An Ojibwa Legend
Lake St. Clair, Manabozho saw a number of ducks, and he thought to himself, "Just how am I going to kill them?" After a while, he took out one of his pails and started to drum and sing at the same time.
The words of the song he sang were, "I am bringing new songs."
When the ducks saw Manabozho standing near the shore, they swam toward him and as soon as he saw this, he sent his grandmother ahead to build a little lodge, where they could live. In the meantime, he killed a few of the ducks, so, while his grandmother started out to build a shelter, Manabozho went towards the lake where the ducks and geese were floating around and around. Manabozho jumped into a sack and then dived into the water. The ducks and geese were quite surprised to see that he was such an excellent diver, and came closer and closer.
Then Manabozho challenged them to a contest at diving. He said that he could beat them all. The ducks all accepted the challenge, but Manabozho beat them. Then he went after the geese and beat them too. For a time he was alternately diving and rising to the surface, all around. Finally he dived under the geese and started to tie their legs together with some basswood bark.
When the geese noticed this, they tried to rise and fly away, but they were unable to do so, for Manabozho was hanging on to the other end of the string. The geese, nevertheless, managed to rise, gradually dragging Manabozho along with them. They finally emerged from the water and rose higher and higher into the air. Manabozho, however, hung on, and would not let go, until his hand was cut and the string broke.
While walking along the river he saw some berries in the water. He dived down for them, but was stunned when he unexpectedly struck the bottom. There he lay for quite a while, and when he recovered consciousness and looked up, he saw the berries hanging on a tree just above him.
While Manabozho was once walking along a lake shore, tired and hungry, he observed a long, narrow sandbar, which extended far out into the water, around which were myriads of waterfowl, so Manabozho decided to have a feast. He had with him only his medicine bag; so he entered the brush and hung it upon a tree, now called "Manabozho tree," and procured a quantity of bark, which he rolled into a bundle and placing it upon his back, returned to the shore, where he pretended to pass slowly by in sight of the birds. Some of the Swans and Ducks, however, recognizing Manabozho and becoming frightened, moved away from the shore.
One of the Swans called out, "Ho! Manabozho, where are you going?" To this Manabozho replied, "I am going to have a song. As you may see, I have all my songs with me." Manabozho then called out to the birds, "Come to me, my brothers, and let us sing and dance." The birds assented and returned to the shore, when all retreated a short distance away from the lake to an open space where they might dance. Manabozho removed the bundle of bark from his back and placed it on the ground, got out his singing-sticks, and said to the birds, "Now, all of you dance around me as I drum; sing as loudly as you can, and keep your eyes closed. The first one to open his eyes will forever have them red and sore."
Manabozho began to beat time upon his bundle of bark, while the birds, with eyes closed, circled around him singing as loudly as they could. Keeping time with one hand, Manabozho suddenly grasped the neck of a Swan, which he broke; but before he had killed the bird it screamed out, whereupon Manabozho said, "That's right, brothers, sing as loudly as you can." Soon another Swan fell a victim; then a Goose, and so on until the number of birds was greatly reduced. Then the "Hell-diver," opening his eyes to see why there was less singing than at first, and beholding Manabozho and the heap of victims, cried out, "Manabozho is killing us! Manabozho is killing us!" and immediately ran to the water, followed by the remainder of the birds.
As the "Hell-diver" was a poor runner, Manabozho soon overtook him, and said, "I won't kill you, but you shall always have red eyes and be the laughing-stock of all the birds." With this he gave the bird a kick, sending him far out into the lake and knocking off his tail, so that the "Hell-diver" is red-eyed and tailless to this day.
Manabozho then gathered up his birds, and taking them out upon the sandbar buried them - some with their heads protruding, others with the feet sticking out of the sand. He then built a fire to cook the game, but as this would require some time, and as Manabozho was tired after his exertion, he stretched himself on the ground to sleep. In order to be informed if anyone approached, he slapped his thigh and said to it, "You watch the birds, and awaken me if anyone should come near them." Then, with his back to the fire, he fell asleep.
After awhile a party of Indians came along in their canoes, and seeing the feast in store, went to the sandbar and pulled out every bird which Manabozho had so carefully placed there, but put back the heads and feet in such a way that there was no indication that the bodies had been disturbed. When the Indians had finished eating they departed, taking with them all the food that remained from the feast.
Some time afterward, Manabozho awoke, and, being very hungry, bethought himself to enjoy the fruits of his stratagem. In attempting to pull a baked swan from the sand he found nothing but the head and neck, which he held in his hand. Then he tried another, and found the body of that bird also gone. So he tried another, and then another, but each time met with disappointment. Who could have robbed him? he thought. He struck his thigh and asked, "Who has been here to rob me of my feast; did I not command you to watch while I slept?" His thigh responded, "I also fell asleep, as I was very tired; but I see some people moving rapidly away in their canoes; perhaps they were the thieves. I see also they are very dirty and poorly dressed.--- Then Manabozho ran out to the point of the sandbar, and beheld the people in their canoes, just disappearing around a point of land. Then he called to them and reviled them, calling them "Winnibe'go! Winnibe'go! " And by this term the Menomini have ever since designated their thievish neighbors.
After this Manabozho began traveling again. One time he feasted a lot of animals. He had killed a big bear, which was very fat and he began cooking it, having made a fire with his bow-drill. When he was ready to spread his meat, he heard two trees scraping together, swayed by the wind. He didn't like this noise while he was having his feast and he thought he could stop it. He climbed up one of the trees and when he reached the spot where the two trees were scraping, his foot got caught in a crack between the trees and he could not free himself.
When the first animal guest came along and saw Manabozho in the tree, he, the Beaver, said "Come on to the feast, Manabozho is caught and can't stop us.--- And then the other animals came. The Beaver jumped into the grease and ate it, and the Otter did the same, and that is why they are so fat in the belly. The Beaver scooped up the grease and smeared it on himself, and that is the reason why he is so fat now. All the small animals came and got fat for themselves. Last of all the animals came the Rabbit, when nearly all the grease was gone - only a little left. So he put some on the nape of his neck and some on his groin and for this reason he has only a little fat in those places. So all the animals got their fat except Rabbit. Then they all went, and poor Manabozho got free at last. He looked around and found a bear's skull that was all cleaned except for the brain, and there was only a little of that left, but he couldn't get at it. Then he wished himself to be changed into an ant in order to get into the skull and get enough to eat, for there was only about an ant's meal left.
Then he became an ant and entered the skull. When he had enough he turned back into a man, but he had his head inside the skull; this allowed him to walk but not to see." On account of this he had no idea where he was. Then he felt the trees. He said to one, "What are you?" It answered, "Cedar." He kept doing this with all the trees in order to keep his course. When he got too near the shore, he knew it by the kind of trees he met. So he kept on walking and the only tree that did not answer promptly was the black spruce, and that said "I'm Se'segandak" (black spruce). Then Manabozho knew he was on low ground. He came to a lake, but he did not know how large it was, as he couldn't see. He started to swim across. An Ojibwa was paddling on the lake with his family and he heard someone calling, "Hey! There's a bear swimming across the lake." Manabozho became frightened at this and the Ojibwa then said, "He's getting near the shore now." So Manabozho swam faster, and as he could understand the Ojibwa language, he guided himself by the cries. He landed on a smooth rock, slipped and broke the bear's skull, which fell off his head. Then the Ojibwa cried out, "That's no bear! That's Manabozho!" Manabozho was all right, now that he could see, so he ran off, as he didn't want to stay with these people.
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