Native American Legends
The road to Cuzco
An Inca Legend
The Incas and the rest of the companies or ayllus set out from
their homes at Tampu-tocco, taking with them their property and
arms, in sufficient numbers to form a good squadron, having for
their chiefs the said Manco Ccapac and Mama Huaco.
Manco Ccapac took with him a bird like a falcon, called indi, which
they all worshipped and feared as a sacred, or, as some say, an
enchanted thing, for they thought that this bird made Manco Ccapac
their lord and obliged the people to follow him. It was thus that
Manco Ccapac gave them to understand, and it was always kept in
a covered hamper of straw, like a box, with much care. He left it
as an heirloom to his son, and the Incas had it down to the time
of Inca Yupanqui. In his hand he carried with him a staff of gold,
to test the lands which they would come to.
Marching together they came to a place called Huanacancha, four
leagues from the valley of Cuzco, where they remained for some time,
sowing and seeking for fertile land. Here Manco Ccapac had connection
with his sister Mama Occlo, and she became pregnant by him. As this
place did not appear able to sustain them, being barren, they advanced
to another place called Tampu-quiro, where Mama Occlo begot a son
named Sinchi Rocca. Having celebrated the natal feasts of the infant,
they set out in search of fertile land, and came to another place
called Pallata, which is almost contiguous to Tampu-quiro, and there
they remained for some years.
Not content with this land, they came to another called Hays-quisro,
a quarter of a league further on. Here they consulted together over
what ought to be done respecting their journey, and over the best
way of getting rid of Ayar Cachi, one of the four brothers. Ayar
Cachi was fierce and strong, and very dexterous with the sling.
He committed great cruelties and was oppressive both among the
natives of the places they passed, and among his own people. The
other brothers were afraid that the conduct of Ayar Cachi would
cause their companies to disband and desert, and that they would
be left alone. As Manco Ccapac was prudent, he concurred with the
opinion of the others that they should secure their object by deceit.
They called Ayar Cachi and said to him, "Brother! Know that
in Ccapac-tocco we have forgotten the golden vases called tupac-cusi,
and certain seeds, and the napa, which is our principal ensign of
sovereignty." The napa is a sheep of the country, the color
white, with a red body cloth, on the top ear-rings of gold, and
on the breast a plate with red badges such as was worn by rich Incas
when they went abroad; carried in front of all on a pole with a
cross of plumes of feathers. This was called suntur-paucar.
They said that it would be for the good of all, if he would go
back and fetch them. When Ayar Cachi refused to return, his sister
Mama Huaco, raising her foot, rebuked him with furious words, saying,
"How is it that there should be such cowardice in so strong
a youth as you are? Get ready for the journey, and do not fail to
go to Tampu-tocco, and do what you are ordered." Ayar Cachi
was shamed by these words.
He obeyed and started to carry out his orders. They gave him, as
a companion, one of those who had come with them, named Tampu-chacay,
to whom they gave secret orders to kill Ayar Cachi at Tampu-tocco,
and not to return with him. With these orders they both arrived
at Tampu-tocco. They had scarcely arrived when Ayar Cachi entered
through the window Ccapac- tocco, to get the things for which he
had been sent.
He was no sooner inside than Tampu-chacay, with great celerity,
put a rock against the opening of the window and sat upon it, that
Ayar Cachi might remain inside and die there. When Ayar Cachi turned
to the opening and found it closed he understood the treason of
which the traitor Tampu-chacay had been guilty, and determined to
get out if it was possible, to take vengeance. To force an opening
he used such force and shouted so loud that he made the mountain
With a loud voice he spoke these words to Tampu-chacay, "Thou
traitor! thou who hast done me so much harm, thinkest thou to convey
the news of my mortal imprisonment? That shall, never happen. For
thy treason thou shalt remain outside, turned into a stone."
So it was done, and to this day they show the stone on one side
of the window Ccapac-tocco. Turn we now to the seven brethren who
had remained at Hays-quisro. The death of Ayar Cachi being known,
they were very sorry for what they had done, for, as he was valiant,
they regretted much to be without him when the time came to make
war on any one. So they mourned for him. This Ayar Cachi was so
dexterous with a sling and so strong that with each shot he pulled
down a mountain and filled up a ravine.
They say that the ravines, which we now see on their line of march,
were made by Ayar Cachi in hurling stones.
The seven Incas and their companions left this place, and came
to another called Quirirmanta at the foot of a hill which was afterwards
called Huanacauri. In this place they consulted together how they
should divide the duties of the enterprise amongst themselves, so
that there should be distinctions between them. They agreed that
as Manco Ccapac had had a child by his sister, they should be married
and have children to continue the lineage, and that he should be
the leader. Ayar Uchu was to remain as a huaca for the sake of religion.
Ayar Auca, from the position they should select, was to take possession
of the land set apart for him to people.
Leaving this place they came to a hill at a distance of two leagues,
a little more or less, from Cuzco. Ascending the hill they saw a
rainbow, which the natives call huanacauri. Holding it to be a fortunate
sign, Manco Ccapac said: "Take this for a sign that the world
will not be destroyed by water. We shall arrive and from hence we
shall select where we shall found our city."
Then, first casting lots, they saw that the signs were good for
doing so, and for exploring the land from that point and becoming
lords of it. Before they got to the height where the rainbow was,
they saw a huaca which was a place of worship in human shape, near
the rainbow. They determined among themselves to seize it and take
it away from there.
Ayar Uchu offered himself to go to it, for they said that he was
very like it. When Ayar Uchu came to the statue or huaca, with great
courage he sat upon it, asking it what it did there. At these words
the huaca turned its head to see who spoke, but, owing to the weight
upon it, it could not see.
Presently, when Ayar Uchu wanted to get off he was not able, for
he found that the soles of his feet were fastened to the shoulders
of the huaca. The six brethren, seeing that he was a prisoner, came
to succor him.
But Ayar Uchu, finding himself thus transformed, and that his brethren
could not release him, said to them, "O Brothers, an evil work
you have wrought for me. It was for your sakes that I came where
I must remain for ever, apart from your company. Go! go! happy brethren.
I announce to you that you will be great lords. I, therefore, pray
that in recognition of the desire I have always had to please you,
you will honor and venerate me in all your festivals and ceremonies,
and that I shall be the first to whom you make offerings. For I
remain here for your sakes. When you celebrate the huarachico (which
is the arming of the sons as knights) you shall adore me as their
father, for I shall remain here for ever."
Manco Ccapac answered that he would do so, for that it was his
will and that it should be so ordered. Ayar Uchu promised for the
youths that he would bestow on them the gifts of valor, nobility,
and knighthood, and with these last words he remained, turned into
stone. They constituted him the huaca of the Incas, giving it the
name of Ayar Uchu Huanacauri.
And so it always was, until the arrival of the Spaniards, the most
venerated huaca, and the one that received the most offerings of
any in the kingdom. Here the Incas went to arm the young knights
until about twenty years ago, when the Christians abolished this
ceremony. It was religiously done, because there were many abuses
and idolatrous practices, offensive and contrary to the ordinances
of God our Lord.
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